(literally, the girl next door, in Tamil typically spoken by Brahmins)

Let’s start off by saying I’ve lived a life of privilege: born into a middle class, Indian upper caste family, with parents who didn’t think twice about my education, or bemoan the fact that their second child, me, was also a girl, and gave me three massive boosts in life:

1    independence to go out on my own
2.   an overseas education at 17
3.   allowing me to marry someone I “found”

And this someone I married, right now, has never stopped me from doing anything I’ve wanted to. And gives no place for sexism in our house or our relationship. He’s been super supportive in my decision to quit my job to figure out what next.

For all intents and purposes, the most important stakeholders in my life have been extremely kind to me. And I recognize these are things I’ve taken for granted that unfortunately very few others can.

BUT – all the same, there are little pesky things that nibble at everyday peace, which purely have to do with my gender. These come from not just from family, but friends, colleagues, others who feel they have any kind of a say in my life. The expectation to cook, somewhere be ‘respectful’ to my husband, the idea that ‘it’s okay’ that I take a break from my job because I’m  a woman and can afford that luxury (again, keeping in mind the privileges I listed earlier).

I’ll be lying if I say I’m not co-opting into some of these privileges. Despite being a self-aware, independent feminist, I grant myself some privileges because of my gender.

This series is an attempt to write about some of these that cross my mind. I’m not giving a number to this series; just a few rules, to keep me going:
1.     Each post will be no longer than 500 words
2.     As long as I’m writing (and am voluntarily unemployed), I will have at least one post a week
3.     This is all based on true events, primarily things that have happened to me
4.     As far as possible, I’ll try to make it fun! While feminism is a very serious subject, and I FULLY endorse it, I want to make sure I also lead a sane life by giving myself a break, asking questions, making un-feminist decisions with as much cognizance of my basket of choices as possible. I want to raise questions fundamental to feminism, but not want to get into jargon.
5.     Oh, and this is intensely personal, so if you’re going to get squeamish reading certain things, you have the option to leave my page.
6.     Finally, family and husband, I love you very much, and what I write here does in no way express any doubts on the love you have for me.

Out of pure lack of confidence in my ability to follow such goals in recent times, I’m only going to start posting these when I’m done with at least three additional entries!

I hope you like it, if you’re still one of those who happens to check my blog, or are patient enough to click through a link on Facebook or Twitter and land here!

It’s nearly 10 am and there isn’t even a hint of sunshine. I look out the glass wall of my living room and all I see is grey – a cover of mist on the trees on the ground right outside my building, trees in mourning without a speck of brightness about them and brown earth that hardly seems brown. The scene looks like a picture that someone was editing; halfway across changing a beautiful colour picture to black and white, they gave up and left the greens, browns and blues looking almost like grey but didn’t quite get there.

I loathe winters. There are no two ways about it. I don’t like the cold, the multiple layers of clothing required, the decision on what to wear, the idea that at 8 in the morning my bedroom could look like it’s 4am, completely eliminating my desire to be up and about.

I don’t care that vegetables taste better and are cheaper in winter, that you don’t sweat or feel all icky, and I couldn’t bother about the pleasure of sitting in bleak sunshine. I don’t know how to wear a woolly hat properly, when to take a scarf or what to do when I alternatively feel warm and cold in that thick jacket. I hate that simple tasks such as brushing your teeth or sitting on a toilet pot become tests of willpower. It’s annoying that the quilt I get under first makes me go stiff with cold, then the gets cosy warm with my body heat and then ends up making me sweat in the night, so much so that I wake up with a jolt, gasping and throw the quilt off my body.

As a chai person, the only pleasure I allow myself during winters is that of holding a hot cup of tea to my freezing winters. Ironically, even then, I can’t handle the scalding hot tea; I wait a minute or two for the tea to cool down.

Add to this despondency my confused feelings about my voluntary unemployment. I swing between feelings of joy at a whole day of possibilities to use my pent-up words and feelings of utter uselessness and pure terror when thinking about my career and the future. Given my ideas to work full time in the gender activism space, I wonder what I know and what I can do with that limited knowledge. It’s a phase that questions your self-confidence, your daring ideas and idealism. When you see the bank balance that’s rapidly going down without any inflow, you wonder if you made the right decision.  

Thanks to a supportive partner gently guiding me through my mood swings, I come to terms with what it means to take a break to figure out the what-next in life. That involves accepting the dark days, making to-do lists, reading more and pushing hard to create a routine, for full-time work instills ideas of productivity purely because there’s something to do everyday: calls to take, emails to check, meetings to attend. The break also involves making those tough decisions about spending your money – knowing that with those limited funds (and for now, no inflow) lifestyle changes of taxi vs. metro, eating out, alcohol, etc. are to be made. It’s about full cognizance of the fact that most of my basic needs, urgent expenses and even my lifestyle expenses can be met, thanks to supportive and non-judgmental family.

Winter and unemployment tell you loads about the privileges that you were born with and continue to have. I chide myself for cribbing about the cold when I sit within the confines of home, with a room heater and instant hot water, and a range of thick jackets. I scribble furiously in my diary about the need to quickly get over the panic that washes over me oh-so-frequently. I try to use the time to wander about the city, to incorporate new habits like journaling everyday, and learn to take disappointment, frustration and unhappiness in my stride. Thanks to yoga lessons, I try to breathe deeply and dismiss stress and tension over things I don’t control.

It’s 10.30 and the morning continues to be bleak. A crow swings on a cable outside the room, making me laugh. An eagle swoops by too close for comfort, until I realize there’s a strong glass wall keeping me safe.


Another winter day begins, another day full of possibilities for me to feel happy through words, music and aimless walks. I wonder how I'll fare today! 
I started out on the walk with an irrational longing to be in Mumbai.

Perhaps it had to do with the dull lighting in the Delhi street, reminding me of the long stretch outside my home and hostel in Mumbai. Or the sudden remembrance of the craziness that the city is during 'Ganpati'. Or the song, "Kya kare kya na kare", and Aamir Khan's Mumbaiyya Hindi in Rangeela, the first time I remember registering the way Mumbaikars speak Hindi. Going down the nostalgia spiral that began with Rangeela, distinct memories associated with the song suddenly hit hard: me (and my sister, I think) hanging on to every word in the songs of Rangeela at my uncle's home in Borivli. The cassette cover of the album, with Aamir, Urmila and Jackie Shroff, and my uncle's signature on it with the date he purchased the cassette. Of long (boring) days there, filled with Champak collections borrowed from the local library on my aunt's account, of learning to cycle on the hilly slopes of the locality, the local bhandaar (grocery store) and my silly joke of how it sounded like bandar (monkey).

"Kya kare..." ended and "Behene de" played. Yes, it went well with the sombre, reflective mood. I thought some more of Mumbai, and the dirty stares I get in Delhi. The fact that there are still cycle rickshaws in Delhi. I knew Mumbai couldn't possibly match up to Delhi in the latter's variety of food, but hey, I'm no foodie. I'm happy with Mumbai and its sea, I decided. 

Yael Naim's "New soul" came up next. Nope. I don't want happy. I want sad, reflective, slow.

"Raat ki daldal hai..." Sukhwinder Singh! I remembered a school-time conversation when two friends were arguing on whether Sonu Nigam was better than Sukhwinder Singh. I remembered "pfffft"ing, saying Sonu Nigam could not possibly ever sing a "Raat ki daldal hai". I missed Sukhwinder's Singh. He somehow isn't heard so often these days.

I was nearing my home. There were strays on the street. Another Delhi thing, I unfairly judged. They ran up to me, sniffing my bag and then my ankles.

And just then, "Kaara aatakaara" came on.

More Mumbai!

But a happy Mumbai! I remembered being stumped when watching the movie, amazed that the song was used this way. Months on, this remains my favourite song in OK Kanmani. It never fails to put a smile on my face, and is the first thing I want to listen to on the few occasions I wake up early and head to the gym.

Going up the lift, I remembered the happy scenes showing Mumbai in the movie. The beach, the sea, the rains!

Getting into my home, the only thing I wanted to do was to type all these random things out. While "Kaara..." looped, just so I didn't lose the energy, the enthusiasm to put this jumble into words.

Mission accomplished! 
Can a new, swanky machine make you think more, want to write more, say more? 

I succumb to the charms of the new MacBook Pro and say yes, quite likely. 

Which is why I’m sitting with the Mac a few minutes after getting up, with my tea growing cold and my stomach growling in hunger. 

I’m making this Mac the panacea for whatever I feel could be better in my life, especially my insane writer’s block and lack of confidence in whatever I write. 

And so, I wonder, can a shiny new thing make you want to express?

As I write a post on this blog 14 months after the last one - I hope so.



I've always been a sucker for nostalgia, as more than half of my notes or my (almost defunct) blog would indicate. I spend so much time stuck in the past, reliving memories, smiling smiles and laughing laughs that still tickle me the same way they used to then. I only need to listen to songs or see a couple of photos to be shoved headlong into nostalgia. 

As July 2014 dawns, I'm reminded everyday that it's been ten long years since I left home to another country, new people, a course in a university both of which I'd only heard of a few months before, but was confident and arrogant enough to think I could 'pull it off'. 

I just spent the last 20 minutes going through photos of my first three years in that city/country. Even as I got over the shock of how ridiculous I looked at 18 (and well, 19 and 20 too), I realise how enormously some things have changed. I am no longer the crackpot or 'tomboy' of any group, and I've gone through an entire cycle of being ‘stonehearted’ to becoming an emotionally charged person. I no longer have the arrogance to jump into issues heart-first-mind-later, with the last one I think I took being the reasonably thought-out decision to move back to India. I no longer sing out loud or whirl around my room ‘dancing’ (unless I’ve downed something that is said to trigger such behaviour). I don’t know what is happening everyday in the life of my best friend. I listen to Rahman’s new songs a whole week or two after they’re out. And heck, I no longer find every other thing fascinating, happy, curious or sad, such that I want to record it on my blog or diary. The blog is dead, for all intents and purposes.

Some people say I’ve grown up. Some say one has to ‘mature’.

I feel sad to hear all this, and to recognise how much I have changed.

And then I realise there’s still a lot that hasn’t.

The thick friends are still there, even if across various borders, and you can pick up a conversation like there was no gap of months between when you talked or messaged. The first sip of beer sends me into a happy tizzy that still makes me grin. I’m still hooked to music all the time I’m not talking or listening, and I’m still sharing YouTube links with my best friend. My feminism has only become fiercer, and thankfully, I have kept the oath I made in my third year of college that I wouldn’t make coffee for my husband because I don’t drink coffee and he can make it himself (it’s another thing I found one who doesn’t expect me to make coffee and does make it himself!) And most of all, I’m happy that I can still get over things quickly enough.

All the same, being nostalgic, as much as it makes me smile, makes me sad. How does life move along so quickly? Did we ever realise that the lives we were leading then were so good, no matter how bad it got – heartaches, fights, nervousness, job-related panic, tiredness? Well, would we ever remember the times we live in now, and think we’ll look back on these and go ‘Wow! I don’t believe I used to live that life’?

Currently, the ‘now’ seems so placid. I wonder if that’s how the then years seemed as well. I hope I’m collecting enough memories now – remembering tiny things, making notes, registering current addictions. For, my goodness, I’m going to need something to fill my future nostalgia trips.
I realise there’s much that Delhiites (or anyone, for that matter) could find to disagree with in this post. Therefore, I qualify this by stating that this is purely based on what I’ve seen so far in the few parts of the city I’ve had a chance to be around, and the few people I’ve had a chance to observe – which I’ll admit is really not much at all. So excuse the seeming generalisations, because I’m telling myself there’s a lot more to Delhi that I have yet to see, know and understand. But then again, can you truly understand any city, can you truly shed the circumstances you were born in and are in?

Anyway, the one thing that perturbs me most is how there is a clear line of hierarchy for nearly everything. I will qualify this again by saying that this is true of the rest of the country too – and perhaps the rest of the world as well. But nowhere in my few travels and the three cities I’ve lived in have I seen it play out as obviously as it is done in Delhi. Every interaction seems tinged with a sense of ‘you better know who you’re dealing with…’ - and I'm not even talking about workplace hierarchical levels. One friend said that Delhi has a strong ‘naukar chakkar,’ and I can’t help but agree. Coming from a middle-class family from Chennai, I’m unable to comprehend the extent to which people rely on – what do I call them, servants? – their maids, cooks, drivers and other kinds of helpers for so many things. I see the idea that because we pay them, we are entitled to much. Help we demand – we hardly request – ranges from bringing up our bags from the car, to bringing a spoon from the kitchen, to clearing our hair off the bathroom floor, to cutting our apple, to plugging our laptop charger in the socket a tad unreachable, under the table. I see that we are annoyed when someone refuses to do anything we ask, because, heck, we deserve it because we pay them so much. I see that we are always suspicious about the very people who help us get by everyday, because if you’re too nice you’re going to be ripped off someday or you’ll be taken advantage of.

I see this attitude translating into how we talk to them – there’s a customary bhaiyya or didi attached to every sentence, but it doesn’t mask the tone of you-better-do-what-I-say. Someone living in my house compound had the audacity to tell construction workers who live in the half-built apartment they are constructing behind my place, and cooking on random fuel they’ve collected, that they don’t cook meat there because the badboo is coming into his house courtyard. The security guard of the hotel nearby proudly yells at the rickshaw-drivers to get out of the entrance to the hotel. The big car honks the brains out of the smaller car and forget how everyone treats pedestrians.

I’m deeply annoyed myself that I’ve employed a cook, and even as I try to justify it by saying that the kinds of conveniences available to me in Singapore – of readily-available, inexpensive food steps outside my office and in umpteen malls and food courts paces outside my home – I feel angry that I’ve also become reliant on someone for a basic need. I’ve been told that I should yell at her when required, for she won’t take me seriously otherwise.

It’s seriously disturbing. I know I’ve not had a chance to see much of Chennai because I never went to college or worked there, but I honestly doubt that most people from a background similar to mine from Chennai would be able to relate to this. Of course, all of our houses employ women who come to clean the house and do the dishes, and I’m sure there are people who behave in different ways with their helpers, but somehow, this attitude is scary. Singapore is also full of domestic maids who immigrate from other southeast Asian nations, and I have heard horror stories of how some of them are treated – as many as I’ve heard of maids who have truly become family. I haven’t, however, seen this overt class distinction play out there at least among the Singaporeans. The average Singaporean, to my knowledge, is respectful – or at least tolerant – of the people who clean her toilets, cook her food, and sweep the roads. The city taught me to be self-reliant, clean bathrooms, pick hair off the drain, and do my dishes on my own – so much so that my mother, who has often ranted about the hair I leave behind whenever I wash it, was surprised that I started clearing it once I moved to my own house in Singapore. Of course, I acknowledge the massive difference in backgrounds, situations and cultures here, and realise that most people I'm talking about, in Delhi, in India, have never had to be in a situation where hiring domestic help is a costly affair.

I’m not judging people for behaving in a particular manner, trying to portray that we treat people better in the South or pretending to be a superior person, etc. – I will not fall into that simplistic trap of painting people with the same brush, or of assuming false morality in my behaviour. I’m simply registering something that surprises me. This is something that I’m taking time to get used to, and maybe months down the line it won’t bother me at all. And, how do I put this without making it sound like I’m judging? I hope that come what may, I don’t change how I behave with people.


This afternoon in the office, I was sorely tempted to pull up my shawl to cover my head too – the air-conditioning was making the office so cold that my fingers were getting numb, my knit legging-ed leg was getting goosebump-y, and I was sure I’d get a headache at this rate.

And then I wondered how I would brave the Delhi winters.

Ladies and gentlemen, here I am, announcing the latest big move of my life. So far, the record is Chennai à Singapore à Mumbai à Delhi. I’ve steadily been moving north, except for the Singapore bit where I moved a few degrees north of the equator.

While Mumbai did a good job in getting me used to a city that wasn’t Chennai or Bangalore or another southern city where I had family – I could manage my way around in Hindi, get used to tomato-onion-garam masala-based gravies every single day Delhi is a whole other world.

First of all, it carries the loaded baggage of being unsafe for women. After Singapore and Mumbai, here I was, resigned to not wearing shorts or being out and about alone at night. My mother’s concern reaches epic proportions as she signs resignedly when I tell her I’m out for dinner or to buy things. I try every time – unsuccessfully – to allay her fears and say it’s not that bad; but after Mumbai, I will admit that the number of women I find on the roads – alone – after 7pm is shockingly low.

But otherwise, things have been a lot more fun. The biggest change would be the Hindi. Yes, Mumbai made me feel more confident about my hesitant Hindi, and I shamelessly describe or bargain without any thought to whether I should use ka or ki, mera or meri. Mumbai generously allowed me those mistakes. Here, I don’t know… but I confidently rattle off anyway in my working Hindi until my lengthy monologue tapers into English and I finish with an embarrassingly well-constructed English sentence spoken to a house agent, tiffin delivery guy or carpenter who would likely just nod his head or answer back with a complex Hindi sentence.

Hindi here is literary, pure. After Mumbai’s Marathi-mixed Hindi and ‘Tum kya karta hai’ type lines, Hindi in Delhi is like listening to people read sentences from a book. Road signs use words like ‘pralabdh’ (or something like that, I forgot what intense word I saw!), and people use words that I’ve never really heard before, even though my Hindi is as textbook-ish as can be, given we learnt it for years in school without ever having to really speak the language. I hear the word ‘dikkat’ a dozen times everyday, and I wonder why they just can’t use ‘takleef’ (or does my limited vocabulary not understand the nuances and simply consider both synonyms for difficulty?). I also hear the word ‘nazdeek’ and wonder why you can’t use the simpler monosyllabic ‘paas’ (both, I’m pretty sure, mean ‘close’).  And took a minute to understand ‘khulle paise’ for ‘chhutta’ (change or coins).

I’m doing much better, though. I unconsciously switch to Hindi (albeit on very rare occasions) with my colleagues, and I consider that a big achievement because all my life I have never spoken in Hindi in a situation where I didn’t have to. I guess all the Hindi that I hear being spoken around me in office –something that amused me to no end on my first day – helps.

As life settles into a fairly comfortable routine, one of the things I enjoy the most is taking the train back home. I live three stations away, and two doors from the station I exit at. I’m silly enough to want to grin widely (but thankfully check myself) every time I walk past the cacophonous ‘Madam-madam-madam’ chant of the rickshaw-wallahs outside the station, asking me to hop on to their vehicle. I walk past the row of them and get into my house, the house till which their line extends. Ah, the pleasures of staying close to the station!

That said, what’s with having manually-drawn rickshaws in this day and age, and that too in the national capital?! It irks me whenever I have to sit in a vehicle and watch a man – often thin and wiry, and sometimes even old – pedal painfully through crowded roads. I feel worse when I have a co-passenger. The first time I sat on one – I couldn’t remember when I’d sat on a rickshaw before that day – it was like going on a roller-coaster ride through crowded, brimming-with-life-and-commerce Delhi-6. I kept sliding off the sloping seat, and had a laugh whizzing through the roads. Now, I wish I could avoid every rickshaw ride. Like my friend says, these men are selling their labour to earn money – but it’s bitter to watch. Like I used to be amazed and feel sad looking at frail, old people cleaning tables in Singapore foodcourts – they are only earning their money, but you wish they didn’t have to do this.

Otherwise, the roads are laaaarge and wiiiiide, and it’s such a pleasant surprise after Bombay’s choking, narrow roads. You don’t see slums, and the metro is just so beautiful and I’m so proud to see something like this in the country – and it’s kept clean, and how! Government buildings, state representative houses, a hint of the Red Fort from a crowded road in Delhi-6, the Lotus Temple that I see near the Nehru Place station, the Dilli Haat with its stalls from across the country… the city (or what I’ve seen of it) is like an everyday display of what the country stands for in its full glory, and it’s always thrilling to see things you’ve read about in History standing before you tall and proud (even though I’ve done enough trips to Delhi as a kid). And houses – man, where are the apartments?! Every place I wanted to rent was a barsati ­ - a glorified servant’s quarters or outhouse, built where the terrace should have been, stuffed with basic plumbing and a few perfunctory shelves. After seeing a dozen of them, I zoned in on one that’s as big as one of the bedrooms at my home in Coimbatore – and I pay more than what we would rent our whole home out for.  


As I settle into my new home, manage packed lunches and dinners, eat fruits like I never have before, feel hungry all the time like I never eat (!), hunt desperately for a maid (so much that I walked up to a random security guard and asked him to tell any maid he sees entering the society), feel like I'll melt in this furnace of a weather, feel delirious at times wondering whether I’m in Mumbai or a whole other city, and would give anything to get steaming, hot upma for breakfast, I’m slowly getting used to Delhi… and kinda enjoying it too.