Three or four years ago, I went about telling friends who ‘accused’
me of being feminist that I wasn’t one, but that I was a firm believer in gender equality. Although I slowly revised my stance even before starting my Master’s,
remembering those instances makes me cringe now – I wish I’d met earlier those brilliant people who explained
to me why being a feminist isn’t a bad thing. Before coming to Bombay, I’d
laugh with a friend who teased me about becoming a part of Nari Mukti Morchas. Now
I’d tell him, what the heck, I’m proud to be a part of it now.
Besides intense discussions, heated arguments (and the
faster heartbeat that accompanies these) or the pure joy of reading
something that puts into words something you’ve been struggling to explain, feminism
has introduced some externalities in my life. Many positive ones, the
life-changing things. The negative ones are unavoidable, I guess, but they
relate to some everyday things which now make me guilty when I indulge in them,
or which make me positively worried about how future in this world is going to
turn out.
Giving a gender-related argument to drive any point home (it
just seems to the simplest, most obvious example!), so much so that one friend
sighed and asked not to look at everything through this lens.
Getting alarmed when niece/nephew/other children say things
like girls can’t be superheroes they have to be princesses/boys don’t cook or
wear pink, and trying to get them to understand they can do whatever they want
without thinking about being a boy or a girl (only to fail miserably because I just
can’t do baby-level talk). Will these kids grow out of it? I don’t remember
what I was like as a child, but I do remember enjoying my toy machine gun, my
cars and asking for a football while enjoying my dolls Mini, Meena and Skipper,
and fighting with parents to buy a Mattel kitchen set in Bombay.
Or going the lengths to tell my mother that I will not be kanya-daan-ified whenever I get
married – am I an object? Or trying to convince her that I will edit out I-hope-I-die-before-my-husband- or Please-give-me-a-hundred-sons-type mantras: who wants to start a married
life wishing for these things? I have other ways to prove love to man besides
wanting to die before he does, and anyway, I should have a life outside of him,
isn’t it?
Trying hard to take a joke. I don’t know when I should just
laugh it off and when I should rise up in anger and tell the person to get the
hell out of my Facebook feed. I’m tempted to try to verbally slap some sense
into female friends who share with pride how motherhood is ‘divine’ (come out
of it already!) or those who share (as if it’s a gem) Chetan Bhagat’s article about
how men should allow their wives to
work because it will make for a more productive household even if the phulkas come a little cold (oh, how dare you ….)
I’m not much into swearing anyway, and have never used mo-fu, bc or even ‘gay,’ but trying not to even say bastard when I want to hurl
an abuse at some man – say, a harasser on the road – is proving to be quite
difficult. Add to the mix trying to avoid ‘lame’ or ‘stupid’ because it is disrespectful
to people with such conditions, and I’m trying to resort to good old English –
as friends put it, maybe it’s time to go
back to ludicrous, ridiculous and the like (see, I can’t even remember too many
of these words).
It’s been a wonderful journey so far, even though I wonder
how I’ll make my peace with the aforementioned minor dilemmas in everyday life.
I also wonder if this is just a phase I’ll grow out of when I get out of cushy
student life and have to tackle the everyday pressures that come with working
life. I desperately hope not. The last two years have been so life-changing that
it would be a pity if I have to leave the learnings behind just because life demands
that – but somewhere, there is a teeny, tiny hope this won’t happen. Ten years
hence, I hope I can still read this blog and be proud that I am still living my
life as an individual, as a Vani Viswanathan with an identity that is not tied
only to a family, a man or a child, but also to something that is uniquely my
own. And that I will still roll my eyes and try to explain why women shouldn’t have to cook, can enjoy movies wholeheartedly
because they don’t really have sexism in every other scene, or tell little girls
they can play superheroes too.
P.S.: And I’m officially out of excuses to start working on
my thesis this morning. Work, woman, work!
P.P.S.: The blog turns EIGHT!
P.P.S.: The blog turns EIGHT!
6 comments:
Congrats on the 8th anniversary!
You go girl!!
:) Thanks for sharing this. I can relate to somethings you have shared. Like not being able to watch a movie without cringing at the insensitive portrayal of women scene after scene. and hating Chetan Bhagat for his piece of writing that was widely circulated on FB.
Ah those many cringe-worthy moments in Mouna Ragam
1. pulling out thali in Delhi hospital and breaking into Tamil there!
2.Mother pulling out her thali -- and asking for some picchai or the other!!!
3. Getting divorced so she can go to the same parents who got her into the marriage she didn't like in the first place!
This blog is too.... good!!!!! :-)
It's so relatable... Thanks :-)
I don't know if you will read this. But I couldn't stand Mouna rsagam. You know what? Patriarchy is just difficult for everyone. I am a man. But I find it difficult to handle the ideas in Mouna ragam. I don't understand why such an educated woman can't just divorce the guy and live independently. If she is in danger because she is independent, well maybe there is something wrong in society, with justice system, with everything. Why should a woman be blamed for this? If she doesn't like the guy, she doesn't. I admit he is a nice guy or whatever, but what the hell was the point of that long tortuous married life anyway? All in the sake of a movie? And have you seen Dil se? It is all about stalking and whatnot.
Somehow sexuality, choice, these are scary words for people.
For me this blog is somewhat relate-able.
That "Poi oru selayia kattu.." is a good thing. Typically if someone says that to me I will be offended in two ways. One is because of the persons idea to degrade me. (instead od selaya katu any other degrading words could have been used.)
Second is "Selaya" and hence female-na, avlo kevalama? Nowadays I will interpret it as just a ignorant trying to degrade me.
BTW What is KLTA?
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